Tuesday, January 17, 2017

Crime, Ink and Tattoos

A statistical analysis of the art on convicts’ bodies. What can be learned from a prisoner’s tattoos - how they affect ability to get work and to stay out of prison.

IN THE mid-1990s a man named Frank, recently released from prison, came to Gregory Boyle, a Jesuit priest in Los Angeles, for help. Frank was having a difficult time finding a job, in part because of his chequered past. It probably wasn’t helping that he had the words “FUCK THE WORLD” inked across his forehead.

Father Boyle hired Frank to work at a bakery he had set up to provide jobs to people trying to go straight. He also found a doctor to help remove his act of nihilistic rebellion from his face. The bakery was the first business in what is now Homeboy Industries, a non-profit which has since grown to be America’s largest gang-rehabilitation centre, offering employment and other services to hundreds of former gang members. Its free tattoo-removal service has become the organisation’s biggest claim to fame.

Such programmes are spreading all across America. Half a mile from Homeboy, at the Twin Towers correctional facility, a Los Angeles County jail, inmates on good behaviour are eligible to have their tattoos removed free of charge while still incarcerated. The process is painful—one ex-convict describes it as being hit by a rubber band that’s on fire—and can take multiple sessions stretching over months. But many decide that changing the personal yet public messages written on their skin makes the pain worth facing.

Talking to the prisoners reveals that sometimes it is the personal that matters most. When asked what suddenly spurred him to want to erase the name of an ex-girlfriend, Edward Marron at Twin Towers responded matter-of-factly that his “baby’s mom didn’t like it”. (On his left arm the name of another ex-girlfriend is almost but not entirely obscured by a cover-up tattoo of a tree.) Some just resent the shoddy craftsmanship of their prison ink—one inmate wants to have his Pittsburgh Steelers tattoo removed so it could be redrawn by a professional.

However, tattoo removal can be a more meaningful endeavour: zapping away an old tattoo can change how others see you. When those others are judges, or prospective employers, that can be good; when they are erstwhile gang-mates, it can carry risks. Perhaps most important, removing your tattoos can also change how you see yourself.

The personal is statistical

Individuals choose to write stuff on their bodies—or erase it—because of what that specific tattoo means to them. But the prevalence of tattooing in America’s prison population means that, in principle, it should be possible to formulate general rules about what people say on their bodies, too—to add a statistical meaning to the tattoo’s biographical, or simply graphical, one. The Economist decided to investigate what inferences about a life of crime it might be possible to draw from different types, and numbers, of tattoos.

The websites of many state prisons feature public, searchable databases of their inmates. The data usually include their names, height, weight, demographics, criminal histories, and, sometimes, whether or not they have any distinguishing marks, including tattoos. The most impressive of these, for our purposes, was that of the Florida Department of Corrections (FDOC): a downloadable database featuring records for all the 100,000 inmates currently incarcerated in the Florida state prison system. It provides a great deal of detail on their markings as well as their ethnicity, age and crimes. With a few lines of code it is possible to discover what tattoos a particular Florida inmate has, and where on their body they are located.

The most obvious thing these data show is just how common tattoos are. Our tabulations of the data show that three-quarters of the Florida prison population has at least one tattoo; the median inmate has three. The data also confirm how generational criminal tattoos are: a whopping 85% of prisoners under 35 have tattoos compared with 43% for prisoners aged 55 and over. In the public at large the rate is 23%. The majority of these tattoos have no explicit associations with the criminal world. The most popular designs and motifs include names, animals, mythical creatures (dragons and unicorns are especially voguish) and Christian symbols such as crosses, rosary beads and scrolls with verses from scripture.

The database shows relatively few inmates with overtly criminal tattoos. For example, 15% of white inmates had heart tattoos, while just 3% had tattoos relating to the white-supremacist movement. Some tattoos reflect remorse: at least 117 inmates have tattoos with variations of the phrase “Mother tried”. Thirty-one Florida inmates appear to be big fans of the hip-hop group NWA, sporting “Fuck the police” tattoos. Some tattoos are humorous: at least seven inmates have the words “Your name” tattooed on their penises.

Different demographic groups opt for very different tattoos. Unsurprisingly, white inmates are more likely to feature images associated with the white-supremacist movement: swastikas, Iron Crosses and the like. Hispanic inmates, often raised in Catholic households, favour Christian imagery: the Virgin Mary is a common subject. Black inmates prefer words, eg “Precious”, and often carry slogans relating to gang life. Female inmates are more likely to carry tattoos of butterflies, hearts and the reminder that “This too shall pass” (“Boss bitch” isn’t often seen on men, either). Male inmates are more likely to have tattoos of images directly relating to incarceration such as prison bars and guard towers.

If people’s ethnicity and sex determines their tattoos, can the same be said of their types of crime? Using data from the FDOC, The Economist built a series of statistical models to predict the likelihood criminals had committed particular crimes based on their demographic traits and choices of tattoos (see table).

Our analysis finds that inmates convicted of property crimes and weapons-possession offences have the most tattoos, while sex offenders, particularly those convicted of paedophilia, tend to have the fewest. Inmates with at least one tattoo were actually 9% less likely to have been incarcerated for murder than those without. The effect is even more pronounced for those with tattoos on the head or face, who are around 30% less likely to be murderers. Similar associations can be found for perpetrators of domestic crimes. Those relationships hold even after controlling for age, race and sex.

Some prison-specific motifs are also more common among the less violent. These include tattoos of clocks without hands, prison walls and spider webs, all reflecting the tedium of incarceration, and a popular tattoo depicting the thespian masks of comedy and tragedy along with the slogan “Laugh now, cry later”. Such tattoos are positively associated with low-level offences, but negatively associated with homicide.

Inmates with Christian tattoos—that is, those inked with images or passages from scripture—do seem to be slightly more virtuous. They are 10% less likely to be murderers than those without (this result holds regardless of any difference in types of crime committed between Hispanic and other prisoners). But though the godly may be slightly more good, the devilish are not obviously more evil; tattoos featuring pentagrams or images of Satan are not statistically significant predictors of homicidal tendencies.

Kevin Waters, a criminologist at Northern Michigan University and former Drug Enforcement Administration agent, notes that understanding which tattoos are purely aesthetic and which are signals can be a lot of help to law enforcement, distinguishing truly hardened criminals from posers—gang members do not take kindly to outsiders adopting their imagery. What can tattoos more directly associated with criminality tell us about an inmate?

A common Florida prison tattoo, predominantly seen on Hispanics, features three dots between the thumb and index finger. The tattoo is shorthand for mi vida loca, or “my crazy life”, and its wearers are 45% more likely to have been jailed for murder. Members of the Latin Kings, the largest gang in Florida, often sport tattoos of a five-pointed crown or the letters “ALKN”, which stands for “Almighty Latin King Nation”. Our analysis shows that inmates bearing such tattoos are especially dangerous—they are 89% more likely to be killers.

The truth in black and grey

Nazi imagery is the most obvious characteristic of white prison gangs, but they also favour classically European images ranging from four-leafed clovers to the Valknut, a Viking symbol comprised of three interlocking triangles. Perhaps because of their ubiquity, white-supremacist imagery is not as predictive of murder charges as some other tattoos—still, we find that inmates bearing such symbols were 19% more likely to be murderers.

Picking up on your cellmate’s record from his skin is doubtless a useful skill for those inside. Policymakers, though, may care more about what tattoos say about the future than what they reveal about the past. Nearly half of inmates released from federal prisons and placed under supervision, and three-quarters of those from state prisons, are rearrested within five years of release. Demographics serve as depressingly effective predictors of recidivism. At the federal level, eight years after release, men are 43% more likely to be taken back under arrest than women; African-Americans are 42% more likely than whites, and high-school dropouts are three times more likely to be rearrested than college graduates.

How do tattoos fit in the picture? In a study published in 2013 Mr Waters, along with fellow researchers William Bales and Thomas Blomberg, looked at the link between recidivism and the presence of tattoos in Florida prisoners. They found that after controlling for demographics and crimes committed, inmates with tattoos were 42% more likely to be re-incarcerated for committing a violent crime. A subsequent study by Kaitlyn Harger, now of Florida Gulf Coast University, found that upon release, ex-cons with tattoos could be expected to last just 2.4 years outside prison before being re-incarcerated, compared with 5.8 years for those without. The effect was especially pronounced for those with tattoos on the hands and face.

Our own analysis of Florida prison data corroborates previous research. We find that of the 60,000 first-term prisoners released between 1998 and 2002, 45% have since landed themselves back in prison. Tattoos are unreasonably effective predictors of recidivism: we find that of the inmates who have been re-incarcerated, 75% percent had tattoos. Just 30% of the former convicts who have managed to stay out of prison were noted as having tattoos. Gang life looks notably hard to escape. Eighty-one per cent of those recorded with Latin Kings tattoos were rearrested at least once after their initial release.

Predictive as they may be, it would be hard and probably foolish to argue that the tattoos cause the recidivism; far more likely that both reflect something else about character and circumstance. Similarly, tattoo-removal programmes seem unlikely in and of themselves to make anyone an intrinsically better person. But they can reflect a genuine investment in change (remember those burning rubber bands) and they may also help reduce the amount of discrimination reformed ex-cons face.

As tattoos permeate the mainstream, though, being ink-free may mean less and less. Attitudes towards tattoos are liberalising: in a study that the Pew Research Centre, a think-tank, released in 2010 38% of Americans aged 18-29 had tattoos, compared with 15% for those aged 46-64. Indeed, an intriguing example of their mainstreaming can be seen in the influence of Californian prison gangs on tattoo culture at large.

Tattooing behind bars is prohibited. This does not come close to stopping it; but it does mean inmates must be creative when it comes to art supplies. One constraint is ink, which often has to be improvised from materials like boot polish or the soot from burned textiles—say, cotton. Such sources limit artists to monochromatic tattoos.

Finding the right tools can be challenging too, as hand-poking a tattoo on one point at a time can be both laborious and painful. A breakthrough came in the 1970s when inmates in California discovered how to create improvised tattoo guns using the motors from cassette players. The new gadgets made tattooing behind bars quicker, but featured only a single needle, which made drawing thick lines more difficult.

These constraints, along with the aesthetic sensibilities of Hispanic prison gangs, led to an entirely new style of tattoo—the “black and grey”. The style’s thin lines and colourless palette was put to the service of more realistic imagery than Americans had previously been accustomed to. The style quickly spread to prisons in other states—and then to the outside world.

Freddy Negrete, one of the original pioneers of the black and grey when an inmate (and the originator of the “Laugh now, cry later” motif), notes that initially, people on the outside got the tattoos so as to look as if they had been in prison. But he suspects that the hipsters and celebrities he now tattoos in the same style at his parlour on Sunset Boulevard know nothing of the style’s origin.

Nor, it seems likely, would most of them feel comfortable around the gang members from whom their style of tattoo is derived. Walking through the doors of Homeboy Industries is a jarring experience for those who have no previous experience of a life of crime beyond the occasional speeding violation: the dozens of former convicts decorated with images of skulls and Aztec warriors in the lobby look pretty forbidding. Some are inked from head to toe. Very few are keen on eye contact.

But walking through those doors for job advice, for a tattoo removal, or for any sort of help can be just as difficult. The staff, many of them former convicts themselves, are eager to help, but the criminal life is not one which fosters trust in others. Many former convicts have too much pride to ask for help. Others are convinced that they can never reform themselves. But for those who can muster up the courage, removing the marks of a prison tattoo can be the ultimate act of rebellion.

The Economist December 24th 2016

Friday, January 13, 2017

The media: actual terrorism (data) versus media coverage

Behaviour often reflects coverage in the media not reality on the ground. Not necessarily the media’s “fault” – they reflect their readership but the contrast is truly startling…. here are the data and graphs:

How Media Fuels Our Fear of Terrorism

By Nemil Dalal


“A wide expanse of America’s populace finds itself engulfed in a collective fear … a creeping fear of being caught in a mass rampage has unmistakably settled itself firmly in the American consciousness”

Sonny Kleinfield, New York Times article after the San Bernardino terrorist attack


A very large portion of the news we consume is about terrorism in America and Europe. That coverage has consequences on how people live their lives.

In the wake of the San Bernardino terrorist attacks, one women (who did not yet have kids) told the New York Times she planned to home school her future children for fear of mass shootings. Another man recounted that he now watches movies at home instead of in public theaters. Another stated she now steers clear of crowded public areas.

We hear about terrorists attacks in the media and then adjust our lives based on how we process that information. But is the amount of media coverage dedicated to terrorism in the West in anyway commensurate with the actual risk of terrorism we face?

In this article, let’s see how an American newspaper (The New York Times) covers terrorism, and show that this selective coverage can give us a distorted sense of the world using actual data. The aim of this analysis is to show how news media — especially social media — cover/distributes a non-representative set of events based on what is relevant/engaging to their audience. Readers and viewers then use this selective data to infer what the entire reality is.

Media is data for human decisions, and selective media is selective data. Selective data can lead to bad inferences and bad decisions, as was the case with the explosion of the Space Shuttle Challenger. Selective facts can actually be worse than no facts or fake news, as it can give us a false sense of confidence.


With horrific attacks in Paris, Orlando, San Bernardino, Brussels, and Berlin, there has been wide coverage of the threat posed by radicalized Muslims in the last two years. 

For example, this is an animation of how the Orlando nightclub shooting was covered on the New York Times website over several days, with a substantial number of articles about the attack.

Source: New York Times

After looking at the news coverage, are you afraid of terrorism? What about mass shootings? Does it make you want to change your life in any way? What would you ask of your political representatives?

But how rare is terrorism actually versus other horrors? First, let’s look at terrorism deaths versus homicide deaths.  At left, we have the actual number of deaths in the US and world, with coverage in the New York Times in the rightmost bar.

Measuring Terrorism Deaths versus Terrorism Coverage

Source: Terrorism data from National Consortium for the Study of Terrorism and Responses to Terrorism (START). (2016). Global Terrorism Database [Data file]. Retrieved from https://www.start.umd.edu/gtd. Custom NY Times analysis for media coverage data, with articles representing the first few pages of the New York Times shown. Homicide data from the CDC and the World Bank.

Note: We’ll use a 15-year average for US terrorism deaths, which includes 9/11 in the US. As a result, these numbers will be higher than any single year in the last 14 years – but also less than 9/11. We’ll also use a shorter multi-year average for world terrorism. Front page+ is defined as the first few pages (~3) of the New York Times, consistent with how an average reader may experience it.

Homicides and terrorism have roughly the same number of articles in 2015-2016, despite the fact that homicides killed many more in the US and in the world in that time period.

Some will argue that the reason for heavy terrorism coverage is because tens of thousands (or more) may die in a future attack - and so heavy coverage of current events ensures our vigilance. Others will argue it is because terrorism evokes more reader interest and terrorists purposefully design their attacks to get heavy coverage. Regardless of the reason, currently terrorism deaths are the single most heavily covered type of death per capita in the first pages of the New York Times compared to every other way a human can die.

If you’re a consumer of American media, you might be under the impression that terrorism is a large source of deaths in the United States. If we were to graph the number of deaths due to terrorism in 2015 by region of world, however, it would look like this:

Source: National Consortium for the Study of Terrorism and Responses to Terrorism (START). (2016). Global Terrorism Database [Data file]. Retrieved from https://www.start.umd.edu/gtd

Approximately 30,000 people – most of them innocent civilians – lost their lives to terrorism in 2015, with the majority in current war zones (Iraq/Syria and ISIS, Nigeria and Boko Haram, Afghanistan/Pakistan and the Taliban, Ukraine and ethnically Russian separatists/special forces). Most deaths were in Muslim countries, suggesting that many victims were Muslim (you can also see this world map of incidents that I’ve put together).

By comparison, an American will likely see the coverage of terrorism deaths like it’s covered in the first few pages of the New York Times over the course of 2015:

Source: NY Times Today’s Paper links for 2015 with manual tagging and custom analysis (the top two sections - h3 and h6 HTML tags - were chosen, which are similar to the first three pages of the NY Region print edition). The graph above composes ~180 stories of the ~6,000 stories in 2015. The majority of terrorism death stories above are on the front page, not the second or third page. I’ve excluded the Charleston Church shooting in coverage, which some may not consider terrorism - though the START terrorism dataset previously shown includes it.

To make the comparison easier to see, I’ll show the two graphs side by side:

Sources: NY Times Today’s Paper links with manual tagging and custom analysis. National Consortium for the Study of Terrorism and Responses to Terrorism (START). (2016). Global Terrorism Database [Data file]. Retrieved from https://www.start.umd.edu/gtd. Part of the difference may be due to different definitions of “terrorism” and how war deaths are less covered than general war events, though this will likely only impact the magnitude of the skew not the presence of it.

The graphs are nearly inverted: Less than 1% of terrorism deaths are in Western Europe and the US, while 70%+ of terrorism death coverage on the first few pages in the New York Times is of these events (Try the interactive version of the chart in a different form - that lets you filter different regions)

This is what media observers call a filter bubble or echo chamber. The audience’s preference for certain “newsworthy” and “relevant” topics (and lack of interest in others) will then give us a distorted view of the world. We’ll call this effect the invisible hand of the reader and examine it throughout this series.

I won’t argue that media should cover events as the blue bars. By focusing on events that don’t interest their audience, news outlets and social media companies would in fact be diminishing their readership — and their profits. But humans mistakenly use media coverage to understand what’s going on in the world — instead of realizing how selective this coverage is and making adjustments.

Media critics will also argue that “the media” is biased, without realizing the audience and economic forces that underlie much of this. This effect gets even more problematic in social media, where relevance is based on an individual reader’s interests and beliefs - not the more diverse audience within a country.

The New York Times editors realize how much interest there is in Western terrorism incidents over everything else for an American audience, and set their coverage appropriately. In journalism parlance, they cover “newsworthy” topics that interest their readers, featuring it heavily and crowding out many other potential stories each day. This is also consistent with the terrorists’ objectives, as they are trying to maximize the coverage they get in certain populations, to intimidate the largest group — and to recruit the largest number of people.

While filter bubbles have received substantial interest in the social media era, they have always existed. In the past, filter bubbles were based on your country or social group. Today, because of social media, we are now each surrounded by individualized filter bubbles that can confirm our pre-existing beliefs. This is because we now have the power to determine what media to consume based on what our like-minded friends share.

Media Matters for Decision Making

We read the news to form opinions and make decisions. A facile model of how humans make decisions might be as follows:

Let’s compare the different inferences that an American might make based on the differing graphs, like we did with the Space Shuttle Challenger:

While we’ve only filled out the inferences, you can reflect on what decisions you might make from the different graphs. How would you think about the danger level when you take your children to school? What thoughts come to mind when you think of all of the 1.6 BN followers of Islam, especially after 9/11? Would you visit France for a vacation?

Some argue that uneven coverage is morally wrong (and others disagree), but for our purposes, the issue is that uneven coverage negatively affects our decisions.

I began this post by quoting Americans who made major life changes out of fear of mass shootings from rethinking their children’s education plans to refusing to leave home. We can also note the 70% decline in tourism to one French site or the US’s large counter-terrorism budget. Or consider the fact that the drop in US air travel after the plane crashes on 9/11 potentially led to 1,000 more auto deaths in subsequent months. Cars are many times more dangerous than planes, even on 9/11.

This media dynamic of course exists in other countries as well, and that shapes their views of the United States. What would you think if the majority of media coverage about America that a Middle Easterner read focused exclusively on American drone strikes and Guantanamo Bay? After all, this would be newsworthy and relevant for the Middle Eastern reader - and something they want to read. And yet, this is just selective coverage that gives the reader a dangerously distorted view of the US, fanning anti-Americanism.

Our (Collective) Distorted View

These results become especially worrisome when we consider the impact media coverage has on the world's perception of Americans.

For most Middle Easterners, their perspectives of Americans are driven by media coverage, not personal encounters. If the same selectivity exists for them, they will see substantial coverage of American drone strikes that kill civilians and civilian deaths after the Iraq war (at least one hundred thousand) and blame that on Americans — rather than empathizing with the pain inflicted on Americans by terrorism in the US. We can add other widely covered issues such as Abu Ghraib, Guantanamo, and American military aid to unpopular governments, not to mention continuing bias attacks against Muslims in the US.

A Middle Eastern Muslim’s view of Americans may be far divorced from reality. After all, their coverage focuses on these events, rather than giving them a broader and more accurate perspective.

The primary way that most Americans are exposed to Muslims is through some form of media as well. Today, most US coverage is of war in the Middle East, terrorism, and radicalized Muslims, especially after 9/11. Given their small part of the US population, Muslims also aren’t an economically appealing audience for most American media organizations.

Ask yourself a few questions: How much have you read about Western terrorism by Muslims? What perspectives do you have of all 1.6 billion Muslims as a result? Would the US coverage be different if Muslims were 10% or 25% of the US population?  On the other hand, how much have you read about civilian deaths from US action in the Middle East or terrorism against Muslim civilians?

How much do you think a Muslim in the Middle East has read about potentially controversial American activity in the region? How much have they read about recent Western terrorism by comparison - or all the positive impacts America has on the world? Do you think this affects how they perceive all Americans?

With the growth of social media, we can apply this argument for many other groups within a country: Democrat vs. Republican, conservative vs. liberal, Black Lives Matter activists vs. those believing in “law and order”. In each case, a supporter is selectively seeing the media coverage that confirms their views, while not seeing those that are at odds with it. A Clinton supporter may see only racist attacks against minorities in their news feed, while a Trump supporter may only see attacks on Trump supporters. Both do happen. In addition to selective data, as readers we’re over-generalizing our view of the entire other side, based on extreme events or commentary from a select fringe.

This analysis is limited in a number of ways — especially because we’ve chosen the first pages of a single media source. But it’s not an unfair representation for how a typical media source covers terrorism in the US. This selectivity for death coverage for similar social and ethnic groups likely exists in all parts of the world — and is a collective challenge for effective decision-making when using media.


This was a post by Nemil Dalal and is Part 2 in a series where he looks at data to highlight media selectivity. Signup to be notified when the next post in this series is published. Thanks to Shay Maun for reading early drafts of this article.

Wednesday, January 11, 2017

Grey Mater

Scanning reveals what pregnancy does to a mother’s brain

New mothers experience reductions in the volume of grey matter in their brains

AS ANY parent will tell you, once you have had children nothing is ever quite the same. Including, it seems, their mothers’ brains. In a paper just published in Nature Neuroscience, a team led by Elseline Hoekzema of the Universitat Autònoma de Barcelona, in Spain, describe for the first time how pregnancy alters women’s brains, rewiring them in ways that persist long after a child has been born.

Dr Hoekzema and her colleagues performed detailed brain scans on 65 female volunteers, none of whom had been pregnant before, but hoped to be in the near future, and a further 20 who had no such desire. About 15 months later, by which time 25 of their volunteers had carried babies to term, they repeated the process.

Comparing the scans showed significant reductions in the volume of grey matter in the brains of the new mothers. (Grey matter contains the main bodies of nerve cells; white matter, the brain’s other component, consists mostly of the nerve fibres that link those cells together.) The effect was reliable enough that it could be used by itself to predict, with perfect accuracy, which of the women had been pregnant and which had not. And it was persistent, too. When the researchers retested the mothers two years later, most of the alterations were still present.

Dr Hoekzema and her colleagues suspected that something in the biological process of pregnancy itself was causing the changes. To double-check, and to make sure that the experience of preparing for parenthood was not the true culprit, they also compared their women’s brains with those of some men—both fathers and those without children. The men’s brains, like those of the childless women, showed no such pattern of changes. And the results fit with studies on animals. Rats that have had pups, for instance, show notable and lasting changes in brain structure. They also tend to be less anxious, better able to cope with stress, and to have better memory than their pupless contemporaries.

Pregnancy, then, does indeed do things to a woman’s brain. But what exactly those things mean is hard to tease out. Neuroscientists do not really understand how the brain works. That makes it difficult to predict how a change in the organ’s structure will alter the way it functions.

Some of the changes took place in the hippocampi. These are a pair of small, banana-shaped structures buried deep in the brain, one in each hemisphere, that are known to be important for forming memories. Administering a few simple cognitive tests to the new mothers—including tests of memory—revealed no obvious changes in performance. And the hippocampi had partially regrown within two years. But Dr Hoekzema and her colleagues point out that most of the more permanent reductions in grey matter happened across several parts of the brain that, in other experiments, have been found to be associated with the processing of social information, and with reasoning about other people’s states of mind.

That would make sense from an evolutionary point of view. Human babies are helpless, and, in order to care for one, a mother must be good at inferring what it needs. The rewiring may also affect how well women bond with their infants. After the women in Dr Hoekzema’s study had given birth, the research team administered a standard psychological test designed to measure how attached those women had become to their babies. The ones with the greatest reductions in grey-matter volume were, on the whole, the most strongly bonded.

Efficient wiring

Ascribing all this to a reduction in grey-matter volume, rather than an increase, sounds counter-intuitive. But Dr Hoekzema reckons it is probably evidence of a process called synaptic pruning, in which little-used connections between neurons are allowed to wither away, while the most-used become stronger. That is thought to make neural circuitry more efficient, not less so. She points out that the surge of sex hormones people experience during adolescence is thought to cause a great deal of synaptic pruning, moulding a child’s brain into an adult one. So it is reasonable to assume that the even greater hormonal surge experienced during pregnancy might have a similar effect. When it comes to the brain, after all, bigger is not necessarily better.

The Economist, 24th December 2016

Monday, January 9, 2017

Not nearly as unequal as you thought

This example is about travel. It applies to numerous other goods and services – electronic goods for one comes to mind. 

Flight Centre NZ has calculated that in 1947 an average return airfare to London from Auckland would have cost approximately $1170, equivalent to more than $110,000 today.

That would equate to 85 weeks' pay for the average worker. In 2016 the same airfare cost on average $1700 or 1.2 weeks' pay.

Flight Centre's general manager product, Sean Berenson, says travel is booming right now and Kiwis are making the most of it.

"Where 10 years ago our average customer might have saved to take one holiday every second year, many are now booking two or three annually and there aren't really any places that are out of reach.”

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Friday, September 9, 2016

Regional & Local Govt wonder why they are under attack??

This what has happened to:

  • your total cost of living
  • your wage
  • and in Otago, your Regional Rates Bill

Thursday, September 8, 2016

Barclays Completes Blockchain Trade Finance Transaction

Transacted in 4 hours what typically takes 7 days… and with greater security. Watch this – closely.

A big bank trade finance trial has borne fruit.

imageBarclays reported today that two partners (agriculture co-operative Ornua and food product distributor Seychelles Trading Company) were able to successfully transfer trade documentation via a blockchain platform created by its accelerator program graduate, Wave.

The Israel-based startup graduated from the TechStars FinTech accelerator last fall, at the time indicating it was using custom technology on top of a blockchain to facilitate the transfer of trade documents.

In statements, Barclays head of trade and working capital Baihas Baghdadi said the project confirms that adding multiple parties to a distributed ledger system can remove one of the biggest "headaches" associated with global trade, the movement of the paper documents that track and authenticate the transactions.

Baghdadi said:

"That is why we’ve been very keen to partner with Wave in using blockchain technology to save time and money for our clients, and potentially transform trade finance for businesses around the world."

The announcement follows news that a number of major banks are testing applications of blockchain in the global supply chain.

In August alone, banking consortium R3CEV revealed 15 of its members had participated in a trade finance trial, while Bank of America and HSBC reportedly embarked on a similar effort.

Saturday, September 3, 2016

A label for rich people wanting to feel good


Today’s challenge is to read this, follow the logic – then actually act on it…. that would help a larger number of the world’s worse off than most charities ever achieve.

Organic food is great business, but a bad investment: Bjorn Lomborg

Bjorn Lomborg5:45 p.m. EDT August 11, 2016

Despite best intentions, organic farming is harming, not helping, the environment.

The food at your supermarket is changing. The biggest food giants are investing more in organic produce. French multinational Danone just spent $10 billion buying WhiteWave Foods, an American producer of dairy alternatives and organic foods. Stressing the importance of organics, the Danone CEO says: “The reality has changed on the shelf.”

Organic food has become the fastest-growing sector of the U.S. food industry, with sales that increase by double digits annually. That’s a lot of kale flying off the shelves. Buying it makes us feel like we’re helping ourselves and the planet.

But here’s the truth: There are no health benefits from eating organic food. And it is likely worse for the environment.

An organic label sends our skepticism and good sense out the window. Consumers in one study were given two sets of absolutely identical food items, with one set marked “organic” and one not. They declared the food they believed to be “organic” to be lower in calories and more nutritious, and were willing to pay 16% to 23% more. It’s called the “health halo” effect.

Back in 2012, Stanford University’s Center for Health Policy did the largest comparison of four decades worth of research comparing organic and regular food. They expected to find evidence that organics were nutritionally superior. Their conclusion: “Despite the widespread perception that organically produced foods are more nutritious than conventional alternatives, we did not find robust evidence to support this perception.”

A brand new review this year shows the same thing: “Results of scientific studies do not show that organic products are more nutritious and safer than conventional foods.”

That’s fine, many people will say. I don’t eat organics because of the health benefits but because I care about the planet. But this is even more misguided.

Yes, organic farming will mean that in one field, a farmer will use less energy, create fewer greenhouse gases and have less nitrogen leaking.

But consider the bigger picture. Organic farming is much, much less efficient than regular old farming. Our farmer needs more fields to grow the same amount of produce. Not just because going organic means less fertilizer and more bugs and pests, but also because the land needs to lie empty or be planted with legumes to rebuild fertility between crop cycles.

A big study in Europe found that to produce the same gallon of milk organically, you need 59% more land. To produce meat, you need 82% more land, and for crops, it is more than 200%. That adds up to a lot of forest and nature being turned into farms for people in Portland, Ore., or Providence, R.I., to feel better about their choices at the supermarket.

If U.S. agricultural production were entirely organic, it would mean we'd need toconvert an area bigger than the size of California to farmland. It is the same aseradicating all parklands and wild lands in the lower 48 states.

Moreover, by eating something organic, you are actually responsible for about as many greenhouse gas emissions as if you had chosen a regular product. Those are the gases that cause global warming. And organic products mean more of some other bad environmental things: about 10% more nitrous oxide, ammonia and acidification, while contributing almost 50% more to nitrogen leaching.

At least going organic means that we avoid nasty pesticides, right? Wrong. Organic farming can use any so-called natural pesticide. This even includes copper sulfate, which Cornell University describes as “highly toxic to fish” even at recommended rates, and which has caused liver disease in France. Or Pyrethrin, which is “extremely toxic to fish," “highly toxic to bees”, and has been linked to an increase in leukemia among farmers.

Of course, conventional, non-organic foods carry a higher risk of pesticide contamination. Rough calculations suggest that all the pesticides used in America could cause about 20 extra cancer deaths per year. You have a similar chance each year of being mauled to death by a cow.

Compare this with the deaths from going organic. If the entire USA were fed on organic produce, it would cost $200 billion more annually. This is money we couldn’t spend on things that matter. When a nation becomes $15 million poorer,research shows that it costs one statistical life. For example, people who are worse off are less likely to pay for a doctor’s visit. What this means is that going fully organic would kill more than 13,000 people each year.

Think about organics beyond the USA. The world’s poorest inhabitants need cheaper food, which means more efficient farming. Better access to regulated fertilizers and pesticides is needed, not less.

Organics are not better for your health, worse for nature and the planet, and terrible for the world’s poor. What it boils down to is the world’s richest people spending their cash to support less efficient farming practices, to feel better about their choices. An organic label should inspire a dose of healthy skepticism.

Bjorn Lomborg is director of the Copenhagen Consensus Center and a visiting professor at Copenhagen Business School. Follow him on Twitter: @BjornLomborg